Showing posts with label reward. Show all posts
Showing posts with label reward. Show all posts

Your wealth and children are trial, so fear Allah, listen, obey and spend


أعوذ بالله من الشيطان الرجيم 

At-Taghabun 64:15

إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌۚ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ 

Your wealth and your children are but a trial, and Allah has with Him a great reward.

get Quran App:https://goo.gl/w6rESk
At-Taghabun 64:16

فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْۗ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ 

So fear Allah as much as you are able and listen and obey and spend [in the way of Allah ]; it is better for your selves. And whoever is protected from the stinginess of his soul -  it is those who will be the successful.

get Quran App:https://goo.gl/w6rESk

At-Taghabun 64:17

إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ شَكُورٌ حَلِيمٌ 

If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing.

get Quran App:https://goo.gl/w6rESk

At-Taghabun 64:18

عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ 


Knower of the unseen and the witnessed, the Exalted in Might, the Wise.

Reward for the True Believers

True believers: for them forgiveness and noble provision
أعوذ بالله من الشيطان الرجيم 
Al-Anfal 8:74

وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّاۚ لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ 


But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided -  it is they who are the believers, truly.  For them is forgiveness and noble provision.

Yusuf asa confronting his brothers with dignity



أعوذ بالله من الشيطان الرجيم 

Yusuf 12:89

قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ 

He said, "Do you know what you did with Joseph and his brother when you were ignorant?"

Yusuf 12:90

قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِىۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ 


They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."

Clear trial of Ibrahim عليه سلام and reward of good doer and his patient son


أعوذ بالله من الشيطان الرجيم 

As-Saffat 37:99

وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ 

And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.


As-Saffat 37:100

رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ 

My Lord, grant me [a child] from among the righteous

As-Saffat 37:101

فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ 

So We gave him good tidings of a forbearing boy.


As-Saffat 37:102

فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ 

And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think."  He said, "O my father, do as you are commanded.  You will find me, if Allah wills, of the steadfast."



As-Saffat 37:103

فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ 

And when they had both submitted and he put him down upon his forehead,



As-Saffat 37:104

وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ 

We called to him, "O Abraham,


As-Saffat 37:105

قَدْ صَدَّقْتَ ٱلرُّءْيَآۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ 

You have fulfilled the vision." Indeed, We thus reward the doers of good.


As-Saffat 37:106

إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ 


Indeed, this was the clear trial.

Descendants of Prophets

Aaoodhoo billahe minashaitan rajeem before 

Al-An'am 6:84

وَوَهَبْنَا لَهُ‌وٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۧ دَاوُ‌ودَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ 

And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

_____from Tafsir ibn katheer_____

Allah states that after Ibrahim became old and he, and his wife, Sarah, lost hope of having children, He gave them Ishaq. The angels also gave them the good news that Ishaq will be a Prophet and that he will have offspring of his own.

Certainly, one becomes jubilant and joyous when he becomes a grandfather, because this means that his offspring will continue to exist.

It was also expected that if an elderly couple had children, due to the child's weakness, he would have no offspring. This is why Allah delivered the good news of Ishaq and of his son Yaqub, whose name literally means `multiplying and having offspring'.

This was a reward for Ibrahim who left his people and migrated from their land so that he could worship Allah alone. Allah compensated Ibrahim with better than his people and tribe when He gave him righteous children of his own, who would follow his religion, so that his eyes would be comforted by them.

Allah said;
 
وَنُوحًا هَدَيْنَا مِن قَبْلُ

and before him, We guided Nuh...,

meaning, We guided Nuh before and gave him righteous offspring, just as We guided Ibrahim and gave him righteous children.
Qualities of Nuh and Ibrahim 

Each of these two Prophets had special qualities. When Allah caused the people of the earth to drown, except those who believed in Nuh and accompanied him in the ark, Allah made the offspring of Nuh the dwellers of the earth thereafter. Ever since that occurred, the people of the earth were and still are the descendants of Nuh.

As for Ibrahim, Allah did not send a Prophet after him but from his descendants. Allah said in other Ayat,

وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَـبَ

And We ordained among his (Ibrahim's) offspring Prophethood and the Book. (29:27)

______my reflections start here_____

Whenever I read this ayah, I am reminded that Ibrahim asa made this duaa


رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
My Lord, grant me [a child] from among the righteous.
Surah As-Saaffaat - 37:100

And Subhan Allah, he was granted a righteous child in old age. Not only that he was given the good news of Ishaaq asa but he was granted the good news of grandson Yaqoob asa as well. Not only that but there were amazing prophets from his offspring including Dawood asa and Suleiman asa and Ayyub asa and Yusuf asa and Musa asa and Haroon asa. And the last part of the ayah says 
وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

_____duaas I made after reading this ayah_____

Prophet Ibrahim's (as) Duaas

رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
My Lord, grant me [a child] from among the righteous.
Surah As-Saaffaat - 37:100



Surah Ash-Shu'araa - 26:83-89
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ
وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ
My Lord! Bestow Hukman (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
And grant me an honourable mention in later generations.
And place me among the inheritors of the Garden of Pleasure.
And forgive my father. Indeed, he has been of those astray.
And disgrace me not on the Day when (all the creatures) will be resurrected.
The Day when there will not benefit [anyone] wealth or children,
But only one who comes to Allah with a sound heart.
Surah Ash-Shu'araa - 26:83-89


Oh Allah make me a Muhsin. Ameen

Establishing Yusuf

Aaoodhoo billahe minashaitan rajeem 
Yusuf 12:56

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ 

And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

____________________________________________________________________________

In order to memorize an ayah, I experienced that if I fall in love with an ayah, I have a super easy time to memorize it. I love Surah Yusuf and I love some of its ayah a lot. One of them is above. I loved the fact that Allah doesn't let go waste the reward of good doers. Second thing I loved about it is that Allah mentioned the settling of Yusuf asa as His mercy towards Yusuf asa. And third is that He let Yusuf asa settle in Egypt where ever he wanted. This is a big thing that Allah allows somebody to settle wherever that person wished. Subhan Allah. It's also a reminder that Yusuf asa was a Muhsin the one who does good even if bad is done to him.  May Allah make us Muhsin and May Allah help us appreciate His mercy. Ameen

Migration

Aaoodhoo billahe minashaitan rajeem 

An-Nisa' 4:72

وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا 

And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, " Allah has favored me in that I was not present with them."

__________________________________________________________________________________

I feel that I need to migrate. Because with continuous reading of Quran, I realized that there is great reward in migration. I also realize that migration doesn't mean migrating from one country to another but it is also the intention to leave the bad. That's what hijr means. First time I hear hijr has a different meaning than migration from one country to other, I was really surprised and didn't believe on second definition. I thought first kind of migration is harder than the second kind of migration but it is actually second kind of migration that is harder because that is right against soul and that is always harder. And it gets even harder when the affliction strikes and someone like the one in this ayah say oh Allah favored me while I didn't do what this person who is struck with affliction did. Subhan Allah. May Allah save us from the people like that. Ameen.  And May Allah strengthen our iman  that when we migrate either physically or spiritually, and we encounter people like these, we don't get weak. Ameen.

My reward is only on Lord of worlds

Assalamoalaekum

I am sharing any ayah that inspired me today. If it is of any benefit then all praise to Allah. Oh Allah give us the sincerity in our deeds. Ameen.

________________

وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
(Surah Ash-Shu'ara',26:109)

وَمَآ And not  -  أَسْـَٔلُكُمْ I ask (of) you  -  عَلَيْهِ for it  -  مِنْ any  -  أَجْرٍ payment.  -  إِنْ Not  -  أَجْرِىَ (is) my
payment  -  إِلَّا but  -  عَلَىٰ from  -  رَبِّ (the) Lord  -  ٱلْعَٰلَمِينَ (of) the worlds.  - 

___________

I do not ask you any reward for it. My reward is only with Lord of the worlds. This was the statement of Prophet Nuh عليه السلام ,  Prophet Hud عليه السلام, Prophet Saleh عليه السلام, Prophet Loot عليه السلام , Prophet Shoib عليه السلام. And this was the statement taught to Prophet Muhammad صلى الله عليه وسلم in Soorah Saba ayah 47.

And this should be the statement of every preacher. Not only this should be statement of mouth but it should be statement of attitudes.

But this is difficult. Expecting from nobody but Allah is difficult. Expectations come in all different forms. I am not talking here about materialistic expectation like money, gifts, promotion in job etc. But i am pondering over expectations that happen in hearts. Sometimes in form of appreciation sometimes in form of acknowledgement, sometimes in form of assertion.

For example if i do a lot for a person then do I expect that this person listens to all my advises or agrees to everything I say? If yes, then that's an expectation in form of assertion.

Now consider a person I am doing lot for him or her and he/she never ever appreciates nor even acknowledges ever. Will I continue doing good to him? Umm that's hard. As mother or daughter i can do without appreciation but for anybody else it's hard. That's where I need to renew my intention.

Now consider a person, I am trying to do good to him or her for Allah's sake not out of love for him or her and that person niether appreciates nor acknowledge but annoys me with words or actions, will I continue on my goodness? Ummm that's really hard and that's where I need to purify my intentions. 

Now consider a person I am trying to do good but this person really harms me with words or actions. Will I continue on my goodness?

It's easy to do good to somebody who does good to you. It's hard to do good to somebody who doesn't benefit you. And it is really hard to do good to those who you get annoyed with. And it is even harder to do good to people who knowingly or unknowingly harm you physically you or emotionally.

And that's what truly gives me the idea of where do I stand when I say " I don't ask you any reward, my reward is only on Lord of the worlds."

Oh Allah strengthen our iman and help us do something where we seek reward solely from You. Ameen.


Wealth and children are adornment of the worldly life



أعوذ بالله من الشيطان الرجيم

الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيٰوةِ الدُّنْيَا ۖ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. [QS. Al-Kahf: Verse 46]


This is so true. The more wealth we have the more distraction it can cause. Because more wealth brings more desires unless we assigned a portion to give before we get the wealth. Isn't it true that we filled up our houses with so much due to our excess wealth. Isn't it true that we desire for more clothes, bigger houses, latest gadgets and latest of everything.

While Allah said to spend the surplus when people asked what to spend
وَيَسْئَلُونَكَ مَاذَا يُنْفِقُون
َ قُلِ الْعَفْوَ  ۗ  كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْءَايٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ

And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought. [QS. Al-Baqara: Verse 219]

But what do we do? We hoard the wealth. We use the wealth to fill our surroundings with beauty and then we spend rest of our time to maintain that beauty. It is true that wealth brings beauty but a reminder for us the lasting good deeds are better in terms of reward and hopes. Wealth gives us hopes too. Because human thinks that if he/she has saved so much, he/she has secured his/her future and  future of his kids. But who knows a disaster comes in form of illness, hurricane, earthquake, terror attack and all the wealth is lost.

But lasting good deeds secure the future of kids as well as we learn from following:

وَأَمَّا الْجِدَار فَكَانَ لِغُلٰمَيْنِ يَتِيمَيْنِ فِى الْمَدِينَةِ وَكَانَ تَحْتَهُ ۥ  كَنْزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صٰلِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِّنْ رَّبِّكَ  ۚ  وَمَا فَعَلْتُهُ ۥ  عَنْ أَمْرِى  ۚ  ذٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." [QS. Al-Kahf: Verse 82]


Now let's consider children. Children are off course beauty of this world. Don't you see a baby and feel like smiling. Even if a child is old he is still a beauty. Along with that children are mentioned as trial in Quran.

Surah Al-Anfal, Verse 28:

وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيم

ٌ And know that your property and your children are a temptation, and that Allah is He with Whom there is a mighty reward.

Surah At-Taghabun, Verse 15:

إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ

Your possessions and your children are only a trial, and Allah it is with Whom is a great reward.

Why are children a trial? Because they also distract us as mentioned in Surah Al-Munafiqoon, Verse 9:
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُم

ُ الْخَاسِرُون

َ O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.

Now the last part of the ayah I chose says that lasting good deeds are better in terms of reward and hope. I already commented on how wealth gives us hope. Now consider children. Whether we know it consciously or unconciously, we hope from our children as well especially from sons. If that is not the case then majority wouldn't pity the family who has just daughters. But Allah said lasting good deeds are better in terms of rewards and hope. So what are
lasting good deeds?

From tafseer ibn kathir:

 Deeds that last are the five daily prayers.


The Commander of the faithful, `Uthman bin `Affan was questioned, "Which are the good righteous deeds that last'' He replied,

"They are: `La ilaha illallah لا إله الاالله,  Subhan Allah سبحان الله, Al-Hamdu Lillah الحمد لله, Allahu Akbar الله اكبر and La hawla wa la quwwata illa billah hil-`Aliyil-`Azim (there is no strength and no power except with Allah the Exalted, the Almighty) لا حول ولا قوة الا بالله.'''

Ali bin Abi Talhah reported that Ibn `Abbas said, "This is the celebration of the remembrance of Allah, saying `La ilaha illallah, Allahu Akbar, Subhan Allah, Al-Hamdu Lillah, Tabarak Allah, La hawla wa la quwwata illa billah, Astaghfirallah, Sallallahu `ala Rasul-Allah', and fasting, prayer, Hajj, Sadaqah (charity), freeing slaves, striving in the way of Allah, maintaining ties of kinship, and all other good deeds. These are the righteous good deeds that last, which will remain in Paradise for those who do them for as long as heaven and earth remain.''





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Become good doer and get wisdom

اعوذ بالله من الشيطن الرجيم

Surah 12. Yusuf, Verse 22:

وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ


Translation:
And when he [Yusuf (Joseph)] attained his full manhood, We gave him wisdom and knowledge (the Prophethood), thus We reward the Muhsinun (doers of good).