Showing posts with label righteous. Show all posts
Showing posts with label righteous. Show all posts

Quran verse about the righteous


أعوذ بالله من الشيطان الرجيم 
Al-Insan 76:7

يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا 

They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.

Al-Insan 76:8

وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا 

And they give food in spite of love for it to the needy, the orphan, and the captive,

Al-Insan 76:9

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا 


[Saying], "We feed you only for the countenance of Allah . We wish not from you reward or gratitude.

Forgiveness and noble provision

أعوذ بالله من الشيطان الرجيم 

Al-Hajj 22:50

فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ 

And those who have believed and done righteous deeds -  for them is forgiveness and noble provision.

Clear trial of Ibrahim عليه سلام and reward of good doer and his patient son


أعوذ بالله من الشيطان الرجيم 

As-Saffat 37:99

وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ 

And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.


As-Saffat 37:100

رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ 

My Lord, grant me [a child] from among the righteous

As-Saffat 37:101

فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ 

So We gave him good tidings of a forbearing boy.


As-Saffat 37:102

فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ 

And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think."  He said, "O my father, do as you are commanded.  You will find me, if Allah wills, of the steadfast."



As-Saffat 37:103

فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ 

And when they had both submitted and he put him down upon his forehead,



As-Saffat 37:104

وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ 

We called to him, "O Abraham,


As-Saffat 37:105

قَدْ صَدَّقْتَ ٱلرُّءْيَآۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ 

You have fulfilled the vision." Indeed, We thus reward the doers of good.


As-Saffat 37:106

إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ 


Indeed, this was the clear trial.

Those Who Mix Good Deeds with Bad Deeds

أعوذ بالله من الشيطان الرجيم

At-Taubah 9:102

وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 

And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.

____from Tafsir ibn kathir___



This Ayah is general, covering all sinners who combine good and evil deeds, thus becoming partly impure, even though it was revealed about some people in specific.

Ibn Abbas said that, 
وَاخَرُونَ
 (And (there are) others),

refers to Abu Lubabah and some of his friends who stayed away from the battle of Tabuk and the Messenger of Allah. When the Messenger of Allah returned from that battle, this group, Abu Lubabah and five, seven or nine with him, tied themselves to the pillars of the Masjid and refused to let anyone untie them except the Messenger of Allah. When this Ayah was revealed, 
وَاخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ
 (And (there are) others who have acknowledged their sins), the Messenger of Allah untied them and pardoned them."

Al-Bukhari recorded that Samurah bin Jundub said that the Messenger of Allah said to us,

أَتَانِي اللَّيْلَةَ اتِيَانِ فَابْتَعَثَانِي فَانْتَهَيَا بِي إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ 

قَالَاا لَهُمْ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ 

قَالَاا لِي هَذِهِ جَنَّةُ عَدْنٍ وَهَذَا مَنْزِلُكَ 

قَالَاا وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَاخَرَ سَيِّيًا تَجَاوَزَ اللهُ عَنْهُم

Last Night, two (angels) came to me (in a vision) and took me to a city, built with bricks made of gold and silver. We met some men who, part of their bodies were as handsome as you ever saw and the part as ugly as you ever saw.

The two (angels) ordered these men to go to a river and submerge themselves in it; they did that and came back to us, and the ugliness went away from them, thus becoming the most beautiful form.

The two said to me, `This is the garden of Eden, and this is your residence in it.'

The two said, `As for the men who had part of their body handsome and part ugly, they have mixed a deed that was righteous with another that was evil. Allah has pardoned them.'

Al-Bukhari recorded this Hadith in a short form upon the explanation of this Ayah

_______duaas I made after reading this ayah___


اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْماً نَافِعاً، وَرِزْقاً طَيِّباً، وَعَمَلاً مُتَقَبَّلاً
O Allah, I ask You for knowledge that is of benefit , a good provision , and deeds that will be accepted.

Ibn Majah and others. See Al-Albani, Sahih Ibn Majah 1/152 and Majma'uz-Zawd'id 10/111.

Righteous Offspring


أعوذ بالله من الشيطان الرجيم 


Al-Anbiya 21:72

وَوَهَبْنَا لَهُ‌وٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةًۖ وَكُلًّا جَعَلْنَا صَٰلِحِينَ 

And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.

______from Tafsir ibn Katheer____

وَوَهَبْنَا لَهُ إِسْحَقَ وَيَعْقُوبَ نَافِلَةً

And We bestowed upon him Ishaq, and Ya`qub Nafilatan.

Ata' and Mujahid said,

"Nafilatan means as a gift."

Ibn Abbas, Qatadah and Al-Hakam bin `]Uyaynah said,

"The gift of a son who has a son,"

meaning that Yaqub was the son of Ishaq, as Allah says:

فَبَشَّرْنَـهَا بِإِسْحَـقَ وَمِن وَرَاءِ إِسْحَـقَ يَعْقُوبَ

But We gave her glad tidings of Ishaq, and after Ishaq, of Yaqub. (11:71)

Abdur-Rahman bin Zayd bin Aslam said,

"He asked for one (son), and said, 

رَبِّ هَبْ لِى مِنَ الصَّـلِحِينِ

"My Lord! Grant me from the righteous." (37:100) 

So Allah gave him Ishaq, and gave him Yaqub in addition. 
 
وَكُلًّ جَعَلْنَا صَالِحِينَ
 
 

Each one We made righteous.


means, both of them were good and righteous people.

Hasten to seek forgiveness and garden

Assalamoalaekum

I would like to share the ayahs which has helped me today to regain my focus again alhamdolillah. I seek forgivess, guidance and help from Allah سبحان و تعالى

أعوذ بالله من الشيطان الرجيم

________

 Aal-i-Imraan (آل عمران) / 3:133

وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ

And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous

وَسَارِعُوا And hasten  -  إِلَى to  -  مَغْفِرَةٍ forgiveness  -  مِنْ from  -  رَبِّكُمْ your Lord  -  وَجَنَّةٍ and a Garden -  -  عَرْضُهَا its width  -  السَّمَاوَاتُ (is like that of) the heavens  -  وَالْأَرْضُ and the earth  -  أُعِدَّتْ prepared  -  لِلْمُتَّقِينَ for the pious.  - 

________

On a daily basis I hasten in so many things and yet this ayah is a reminder, what I need to hasten. And that is seeking forgiveness and garden that is as wide as heavens and earth.
Because if I am really forgiven and I get this wide garden then I have gotten everything.

But Allah سبحان و تعالى mentioned this garden is prepared for the pious. And Allah سبحان و تعالى also mentioned the characteristics of these pious ones in next two ayahs.

__________


 Aal-i-Imraan (آل عمران) / 3:134 to 3:135

ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;

وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.

__________

So these pious ones have following characteristics

1. They spend in cause of Allah in ease and hardship
2. They restrain anger
3. They pardon people.
4. When they commit immorality or wrong themselves, they remember Allah and seek forgivess
5. They don't persist in what they have done while they know.

I need to check myself on daily basis if I have these characteristics. Because gardens are prepared for those who have these five characteristics.

Restraining anger is one of them. One practical tip to know if I can restrain my anger is to ask somebody who is weaker than me. Pardoning people is also one of them and is hard. One motivation  for me in Pardoning people that I need Pardoning from Allah and Allah pardons if we pardon each other. Also I think I have hunted so many that I need Pardoning from others as well so why shouldn't my heart be soften to pardon others. I wrong myself every single day and then regret but instead of regretting, more important thing is to remember Allah and seek His forgivess. And the last one is not persisting on wrong. Many times it happens that i get reminded by Quran or by righteous people. That's the time to get humble and stop persisting on my ways and seek guidance and help of Allah to mend my ways. But ego comes in.

Oh Allah help us hasten in seeking forgivess and garden. Ameen. Oh Allah give us taqwa. Ameen. Oh Allah grant us jannah that is prepared for the righteous. Oh Allah help us control our anger. Oh Allah help us spend in ease and hardship. Oh Allah help us pardon others. Oh Allah help us see our mistakes and help us no persist on them. Ameen.


My wali

اعوذ بالله من الشيطن الرجيم

Surah 7. Al-Araf, Verse 196:

إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ


Translation:
"Verily, my Wali (Protector, Supporter, and Helper, etc.) is Allah Who has revealed the Book (the Quran), and He protects (supports and helps) the righteous.






Zakariyyah's prayer was answered

اعوذ بالله من الشيطن الرجيم
Surah 19. Maryam, Verse 12:

يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا


Translation:
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.


Surah 19. Maryam, Verse 13:

وَحَنَانًا مِّن لَّدُنَّا وَزَكَاةً وَكَانَ تَقِيًّا


Translation:
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,

Surah 19. Maryam, Verse 14:

وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا


Translation:
And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).